The Virtuous Wife

The Virtuous Wife

Who can find a virtuous wife? For her worth is far above rubies. The heart of her husband safely trusts her; so he will have no lack of gain. She does him good and not evil all the days of her life. She seeks wool and flax, and willingly works with her hands. She is like the merchant ships, she brings her food from afar. She also rises while it is yet night, and provides food for her household, and a portion for her maidservants. She considers a field and buys it; from her profits she plants a vineyard. She girds herself with strength, and strengthens her arms. She perceives that her merchandise is good, and her lamp does not go out by night. She stretches out her hands to the distaff, and her hand holds the spindle. She extends her hand to the poor, yes, she reaches out her hands to the needy. She is not afraid of snow for her household, for all her household is clothed with scarlet. She makes tapestry for herself; her clothing is fine linen and purple. Her husband is known in the gates, when he sits among the elders of the land. She makes linen garments and sells them, and supplies sashes for the merchants. Strength and honor are her clothing; she shall rejoice in time to come. She opens her mouth with wisdom, and on her tongue is the law of kindness. She watches over the ways of her household, and does not eat the bread of idleness. Her children rise up and call her blessed; her husband also, and he praises her: “Many daughters have done well, but you excel them all.” Charm is deceitful and beauty is passing, but a woman who fears the Lord, she shall be praised. Give her of the fruit of her hands, and let her own works praise her in the gates.

Thursday, May 30, 2013

The Point of the Story of Mary and Martha

Have you ever noticed that the story of Mary and Martha (Luke 10:38-42) comes right after the parable of the Good Samaritan (Luke 10:25-37)?
There is a purpose in that — the authors of the gospels arranged their material very carefully, with thought and intention.
The connection between the two is not hard to see. The story of Mary and Martha is intended, in part, to correct a possible misunderstanding of the parable of the Good Samaritan.
The parable of the Good Samaritan tells us how we are to be as Christians — we are to show mercy to others whenever the opportunity is before us, and indeed we are to seek out opportunities to do good and serve. We are to “go and do likewise” (Luke 10:37), just as the Samaritan did. This is what it means to “love your neighbor as yourself” (v. 27).
But we could mis-apply that by allowing true service to transform into mere busyness. This is what we see with Mary and Martha. Mary “sat at the Lord’s feet and listened to his teaching” (v. 39). Martha, on the other hand, “was distracted with much serving” (v. 40). When Martha asked Jesus to rebuke Mary and help her serve, Jesus said “Martha, Martha, you are anxious and troubled about many things, but one thing is necessary. Mary has chosen the good portion, which will not be taken away from her” (vv. 41-42).
The lesson: Do indeed be radical in doing good, just like the Good Samaritan (v. 37). But don’t take this to mean that you should be scrambling around frantically, over-committing yourself and becoming over busy. We ought to sacrifice and endure hardship. But don’t let your service to others distract you from the ultimate reason for your service, which is Jesus himself.
Serve, but don’t be frantic. Sacrifice and go out of your way, but don’t neglect devoted time to worship and prayer and reading the Bible. The point of seeing these things together here in Luke 10 is that there is enough time for both. Don’t let your service turn into frenetic anxiety.
And here’s one other thought: We also see here that God values — indeed, requires — both action and thought. Radical action for good is illustrated in the Good Samaritan. And deep consideration of the teaching of Jesus is modeled in the story of Mary and Martha. Don’t play doing and thinking off against one another. Do both. There is time for both and, ironically, each serves the other.

Found this at this online site http://www.whatsbestnext.com/2011/09/the-point-of-the-story-of-mary-and-martha/

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